Velveteen Rabbi has a post on her understanding of the practice of her faith. The paragraph that most caught my eye was:
The phrase “observant Jew” generally means a person who observes the laws and rituals of Jewish tradition according to a standard set of interpretations. Lately, though, I’ve been wanting to use the words differently. I want to be an observant Jew–someone whose eyes are open. I want to interact with my tradition with clear vision. I want to really see Judaism, from the inside, and find joy and meaning there.
I too often get the question, “are you an observant Muslim?” I suspect because I am a believing Muslim, and a practicing Muslim, that level of belief I would like to think is apparent, but I don’t have a beard, my wife doesn’t wear hijab, and I’m relatively well-educated. Somehow I don’t think that the two, my belief and my appearance, fit most people’s understanding of what a Muslim is, and I make that generalization for both Muslims and non-Muslims.
As Muslims we have become so enslaved to the idea of orthopraxy defining who a Muslim is, that we forget Islam is a mater of faith, or doxis. Since we have focused on a narrow definition of Islam, we need to create checklist to define a Muslim, so current minority communities of interpretation (Shi’ah, Sufis) are excluded, and the richness of the Sunni tradition is flattened. The argument is that this practice is the way the Prophet (PBUH) used to act. However, we forget how fluid the tradition was in the early period.
One of the best examples I can think of is the difference between the Shi’ah and Sunni calls to prayer (adhaan). The morning call by the Shi’ah includes the line “come to the best of all deeds.” Since it is at variance with the majority, it is considered an innovation and wrong. However, historically, that line was in the adhaan during the lifetime of the Prophet (PBUH). It was Umar who removed it for fear people would rather pray than go to war.
We need to change the discourse within Islam to what the eternal message of God to mankind was, not whether I bend far enough in prostration.