The article starts out so very promising on the varieties of interpretation that we call shari’ah. Then it so quickly devolves into conflating constitutional law with religious law, without really explaining how such conflations take place. The article also talks about the religious Shi’ah and the secular Kurds and Sunnis. What about the secular Shi’ah and the religious Kurds and Sunnis? There are huge varieties of interpretation even within the traditions. Finally, page 2 is mostly about cultural practices that the author makes sound like shari’ah. This is a blog, I can say things and pre-suppose knowledge, and get into…
