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Quote: Religion in the American Public Sphere

What would happen if religious ideas were subjected to such a debate? I want to conclude with some speculations. A robust, critical discussion of religious ideas might encourage popular faiths more consistent with modern standards of plausibility, more conscious of the historicity of all faiths, and more resistant to the manipulation of politicians belonging to any party.  The long moratorium on sustained, public scrutiny of religious ideas has created a vacuum in which easy god-talk flourishes. Religion has no monopoly on foolishness and ignorance, but our convention of giving religious ideas a “pass” has made religion a privileged domain for wackiness…

The Anti-Muslim Machine < Killing the Buddha

The Anti-Muslim Machine < Killing the Buddha. the shitstorm that just passed through town is a familiar one. The proposed Islamic cultural center in Lower Manhattan is the Brooklyn “madrassa” all over again, with the same cast of conservative activists working to block the mainstreaming of Muslims in the public sphere. Imam Abdul Feisal Rauf wants to create essentially a Muslim YMCA in Lower Manhattan? They say he supports Hamas and has terrorist ties. Debbie Almontaser wanted to head a public school that’d specialize in Arabic? Also—you guessed it—a Hamas supporter with terrorist ties. And repeat.

Setting the Record Straight on Sharia

Setting the Record Straight on Sharia. Sharia is the ideal law of God according to Islam. Muslims believe that the Islamic legal system is one that aims toward ideals of justice, fairness, and the good life. Sharia has tremendous diversity, as jurists and learned scholars figure out and articulate what that law is. Historically, Sharia served as a means for political dissent against arbitrary rule. It is not a monolithic doctrine of violence, as has been characterized in the recently introduced Tennessee bill that would criminalize practices of Sharia.