’nuff said.
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Opinion: After 9/11, reaction to Muslim Americans more nuanced However, whatever we learn about them does not tell us why they did what they did – only parts of who they are. It is easy, in the initial aftermath of the bombings, to make careless associations between identity and motive, similar to post 9/11 reaction. But this time, there is a change in rhetoric of how potential suspects are identified, particularly if they are Muslim. It is because of this change we are learning to move past paralyzing fear and maturing in how we think of what it means to be…
Follow-up
Muslim WakeUp! has an interesting article on East Turkestan. I thoroughly enjoyed the article, and had a few thoughts that I posted in the comments, and which I am including here in the entirety. I’m doing this re-publication because I need it to set-up a post I’m working on regarding Shi’ism. A very well researched piece, thank you for sharing. I have two comments on it that I’d like to share. You mention that racial divisions in Islam did not really exist until the colonial period, and I’m not sure that is as true as you indicate. In S. H.…
Boston Meetup Notes
OK, I have to admit I blew the organizing of the Meetup in Boston. HijabMan and I met for a bit and spoke about the selection of imams in local mosques. It was actually part of the discussion in the morning’s IIA panel as well. Who chooses the imams? Who do they speak to? Who do they speak for? He’s got a case study, so I won’t jump in on that. However, it strikes me that there are two basic approaches to religion: limiting and liberating.
