Related Posts

The American Muslim on Park51

On Park51: It would seem that Imam Feisal at this point in time does not have authority to make any binding decisions on policy, or even the name of the project. He wouldn’t be able to make a deal with Rev. Jones, or anyone else, to move the center, or even to keep it where it is, as he doesn’t own the property. Whether or not this can be corrected in some way to put Imam Feisal in control can only be a matter of conjecture. The Park 51 people have applied for non-profit status to set up a fund…

The Faith Divide: The future of Islam in America – On Faith at washingtonpost.com

I like Eboo a lot. I think he’s actually behind the curve on this one though; the Muslim-American community is well on the path he describes. Doesn’t mean that he doesn’t say it well. The Faith Divide: The future of Islam in America – On Faith at washingtonpost.com. Big tent Islam means that Muslims from a range of geographies, ethnicities, theologies and intensities all consider themselves part of a single community whose similarities outweigh their differences. It means Sunnis and Shias, sufis and salafis, African-American converts and Arab immigrants, five-times-a-day-prayers and once-a-year-mosque-goers have two words for each other: fellow Muslim.

Film on Muslim Homosexuals

I think it’s a necessary film, because the reality is that they do exist, and how do we as a religious community deal with them, especially when the issue of religion and homosexuality is getting more important internationally as it becomes a wedge issue in the US. I like his last point, an obvious one, about a vocal minority hijacking the faith. Unfortunately, it will be this same vocal minority who will scream “Zionist conspiracy,” and “Jews trying to destroy Islam,” because of his work with a Jewish director.