Related Posts

He doesn’t get it

The article starts out so very promising on the varieties of interpretation that we call shari’ah. Then it so quickly devolves into conflating constitutional law with religious law, without really explaining how such conflations take place. The article also talks about the religious Shi’ah and the secular Kurds and Sunnis. What about the secular Shi’ah and the religious Kurds and Sunnis? There are huge varieties of interpretation even within the traditions. Finally, page 2 is mostly about cultural practices that the author makes sound like shari’ah. This is a blog, I can say things and pre-suppose knowledge, and get into…

Tweeting the #Quran 2011/1432

Ramadan is back. Time to talk about tweeting the Qur'an again. Last year's thoughts and rules: Traditionally, Muslims read the Qur'an in its entirety over this time, in a section a day. The Qur'an is split into thirty sections, called juz', and one section is read each night. This year, I have been thinking it would be fun to tweet the Qur'an for Ramadan. Coincidentally, Shavuot came, and several people I follow on Twitter tweeted the Torah. Since that experience seemed to be successful, it further cemented my belief that this would be a good idea. Some guidelines for tweeting…

Back to that issue again

The basic response is the same as it was in the original article, the Ismailis aren’t Muslim because the majority of [unnamed] scholars hold that that they aren’t because of various [unnamed] beliefs and practices…. Important point, the Ismailis were recognized as the Caliphs of the Muslim community by a large segment of the ummah in the 10th and 11th centuries when the Fatimid Empire held sway.