Story of Imam Ali

Yes, it is a hybrid date format. But the holiday is now hybrid. Little bit of Zoroastrianism, little bit of Iranian nationalism, little bit of Islam, little bit of 21st century style globalization. Here is a good, short history of contemporary Navroz. Just a clarification, the Ismailis don’t recognize Navroz as Hazrat Ali’s birthday, we recognize Yawm-e Ali as a separate holiday. Navroz is also a marker of the solar new year for most Ismailis. The Fatimids marked a celebration of the holiday as well in the 11th century. (see Ritual, Politics and the City in Fatimid Cairo). Here’s the…

Yoginder Sikand, a scholar whose transnational work on Islamist movements is what I’m most familiar with, has an interesting article on Hindu followers of Imam Husayn. The piece is mostly historical, but the last paragraph is interesting: The Hussaini Brahmins, along with other Hindu devotees of the Muslim Imam, are today a rapidly vanishing community. The younger generation abandoning their ancestral heritage, often now seen as embarrassingly deviant. No longer, it seems, can a comfortable liminality be sustained, and ambiguous identities seem crushed under the relentless pressure to conform to the logic of neatly demarcated ‘Hindu’ and ‘Muslim’ communities. And…

From Al-Ahram. Technorati Tags: Egypt, Fatimid