Related Posts

‘Crossing Borders’ Opens at the Jewish Museum – NYTimes.com

‘Crossing Borders’ Opens at the Jewish Museum – NYTimes.com. Some defer to others: they are commenting on sacred texts. Some supplant others: sacred texts of one faith argue against those of another. But, as presented here, many also engage in unexpected dialogues, emulations, even dissections. Scripts imitate one another, even if they are in different languages; images and designs recur in manuscripts from different conceptual worlds. Some texts remain unflustered while everything changes around them. And all of this takes place among just 52 works, some of which are astonishingly ancient, many of which are beautifully illuminated, and most of…

Tweeting the #Quran 2011/1432

Ramadan is back. Time to talk about tweeting the Qur'an again. Last year's thoughts and rules: Traditionally, Muslims read the Qur'an in its entirety over this time, in a section a day. The Qur'an is split into thirty sections, called juz', and one section is read each night. This year, I have been thinking it would be fun to tweet the Qur'an for Ramadan. Coincidentally, Shavuot came, and several people I follow on Twitter tweeted the Torah. Since that experience seemed to be successful, it further cemented my belief that this would be a good idea. Some guidelines for tweeting…

The delicate politics of school holidays (COMMENTARY) – Religion News Service

The delicate politics of school holidays (COMMENTARY) – Religion News Service. Changing school calendars is a politically difficult maneuver because it makes statements about community identity. Our initial school calendar was determined by a mix of agricultural schedules and dominant religious thought. The result: summers off to work the land, and the end of December off to celebrate the birth of Jesus. Despite changing economies and demographics, we hold on to this system because it tells a story of who we are as a nation.