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Reading the Qur’an – part 3 – Translations and Secondary Sources [updated][2x]

[I’ve jumped a head to part 3 since several commentors have asked about translations and secondary material.] I’ve done one post already on the vagaries of Qur’anic Arabic. Learning Arabic does not really help in learning to read the Qur’an in the sense of its interpretive history, but it does help you appreciate the large semantic range of each word in the Qur’an. (A really good secondary source for this discussion, although somewhat technical, is The Qur’an’s Self-Image.) As a result, when I look up passages, I don’t rely on just one translation, but rather several. I also use languages…

Hindu followers of Imam Husayn

Yoginder Sikand, a scholar whose transnational work on Islamist movements is what I’m most familiar with, has an interesting article on Hindu followers of Imam Husayn. The piece is mostly historical, but the last paragraph is interesting: The Hussaini Brahmins, along with other Hindu devotees of the Muslim Imam, are today a rapidly vanishing community. The younger generation abandoning their ancestral heritage, often now seen as embarrassingly deviant. No longer, it seems, can a comfortable liminality be sustained, and ambiguous identities seem crushed under the relentless pressure to conform to the logic of neatly demarcated ‘Hindu’ and ‘Muslim’ communities. And…