At first some anger, and then nothing. It’s all good. Reminds me of the Farishta of Satanic Verses.
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Quote: Religion in the American Public Sphere
What would happen if religious ideas were subjected to such a debate? I want to conclude with some speculations. A robust, critical discussion of religious ideas might encourage popular faiths more consistent with modern standards of plausibility, more conscious of the historicity of all faiths, and more resistant to the manipulation of politicians belonging to any party. The long moratorium on sustained, public scrutiny of religious ideas has created a vacuum in which easy god-talk flourishes. Religion has no monopoly on foolishness and ignorance, but our convention of giving religious ideas a “pass” has made religion a privileged domain for wackiness…
On Diaspora
The following is in response to Jonathan’s post at Head Heeb. It is a selection from a piece I’m working on about South Asian diaspora communities and hybrid art. Diaspora, as an analytic term, is one that has multiple meanings,[1] and that needs some clarification before proceeding with its use. One convenient way to begin thinking about diaspora is to make a distinction between physical diasporas and the idea of diaspora as metaphor.[2] Physical diasporas[3] can be further divided into types, such as classical, victims, labor, trade, and imperial.[4] The key type of diaspora for South Asians is the labor…
University Muslim Medical Assn.: Community has been the focus for this South Los Angeles health center – Los Angeles Times
University Muslim Medical Assn.: Community has been the focus for this South Los Angeles health center – Los Angeles Times. The open bar offered nothing more potent than lemonade. The dinner program included a break for evening prayers. The entertainment was a Farsi rendition of a Sufi prayer by Persian singer Sussan Deyhim. But the fundraiser for UMMA Community Clinic at Riviera Country Club this spring was no more a Muslim event than UMMA is a Muslim health center.