She talks a lot about religion and politics in this particular piece. I think her history of the Sunni-Shi’ah political divide is a bit off. Arguably the first empires fighting about this were in the 11th century (Fatimids and Abbasids), but I would argue the political division goes back to the time of the Prophet. However, that doesn’t mean that they didn’t live well together.
Related Posts
Quoted: Meet America’s first openly gay Imam | Al Jazeera America
Meet America's first openly gay Imam | Al Jazeera America. "I think Daayiee is trying to say, 'Yes, I can be gay and I can be a Muslim, and I can tend to people who are also gay and Muslim,' that this is part of their identity as a human being and that the religion of Islam teaches people to embrace all aspects of their humanity," he said.
Intersections of Gender and Sexuality: LGBT Muslims in the U.S. » Muslimah Media Watch
Intersections of Gender and Sexuality: LGBT Muslims in the U.S. » Muslimah Media Watch. The chronicle of this project, detailed and explained in the report, revealed reoccurring discursive themes, the most prevalent of them being the parallels between Muslim women’s struggle for gender equality and the LGBT community’s struggle for justice and inclusion. The report affirms that Muslim women and LGBT Muslims aren’t necessarily separate categories, but distinguishes them according to how the two are framed, rather than implying that the category of “Muslim women” excludes LGBT Muslims or vice versa.
The new face of Muslim American leadership by Hussein Rashid – Common Ground News Service
The new face of Muslim American leadership by Hussein Rashid – Common Ground News Service. Religious leaders must be able to speak in the language and culture of the people they represent. In America, that means tending to one of the most diverse Muslim populations in the world, especially as distinctions linked to ethnicity or sects within Islam become less and less important for the Muslim American community.