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“Whoever says, ‘What good is the Imam? God without an intermediary is enough for me’ plainly forgets that, in speaking of this God who is immediate for him, he can never speak save of the God who reveals Himself to him, of God as he knows Him, in and through the form in which God reveals Himself to him.  Even if he speaks of God as of something impersonal or transpersonal, he does so only of the form shown to him or withheld from him.  Without this mazhar, without this ‘theophanic form’ in which God manifests Himself – in the…